Historically, the arrival of the Spaniards corresponded to a total break with the colonial zara fra

Here I publish another post text, two years ago ... It is an anthropological essay by Thomas Abercrombie, whose purpose is to expose failures climber paradigm, as exemplified by the carnival of Oruro and its relationship to indigenous / Eurocentric worlds in Bolivia. This text was written in the 1990s, a time very different from today ... Since the advent of MAS to power, you can no longer think in terms "desetnicisantes" as in the neoliberal era ...
The purpose of this paper is to contribute to the decolonization of anthropology climber, shifting and changing their paradigms. The author, instead of analyzing Andean societies as closed systems rather focuses on their interactions with the dominant world. zara france But nevertheless, climbers typically use a method, recognizing the weaknesses of that, starting with a particular case and then generalize, zara france thus studied urban and rural Andean societies.
The test begins with the following observation: it is difficult, almost zara france impossible if one retains a certain attachment to reality, strictly categorize categories and ethnic groups. The Bolivian Andes are not divided strictly on indigenous / non-indigenous pre-Hispanic / Hispanic. There are countless nuances that any category, whether indigenous, mestizo / cholo, criollo can describe itself.
The K'ulta ayllu is located near Oruro. Part of an ancient kingdom now forgotten in the memories, and the fragmentation process zara france goes along. Therefore, the same ayllu is no longer an important element identity of its inhabitants. However, each piece of the structure that collects economy often play the same festive structure with its cargo system, and geographical.
Historically, the arrival of the Spaniards corresponded to a total break with the colonial zara france past. Through the system of reductions, totally restructured the ayllu, creating reductions. The Toledo instituted reforms, as in all newly created reductions, an Indian "democracy" with a system of rotating council and authorities. But the interest was not to create a democracy but to promote the evangelization of the Indians by controlling the encomenderos, fragmenting the ayllu and weakening the power of the Indian nobility. This process is accompanied zara france by repressive practices aimed at ending the worship of traditional deities and chullpas (mummies). The purpose of this tax change, both in religious and politically was obvious: end once with Indianness, the "otherness" of "Indian." But forces applied from above and from below prevented reaching that goal. On the one hand, for the Spaniards, losing their "Indian" meant the end of the use of a free labor. Therefore, they needed the traditional zara france authorities as mediators to impose their exploitation. For Indians, their Indianness was the only way to preserve some autonomy in politics as in religion, hence the continued playing even a syncretic with Hispanic, in which it had a dominant meaning. That way, they came to be recognized as civilized children of Solar Christ, ancient deities became zara france infernal forces, building the institutions zara france to preserve autonomy Toledo.
The tactics of resistance developed and built to the institutions and doctrines imposed by the colonizer. Indigenous revolts of the nineteenth century are also an example. From 1780-1783 they expanded in the highlands of the Viceroyalty of Peru, but was not aware of a millennium back to Tawantinsuyu. Rather, always located in a colonial culture / discursive framework. Leaders Rebels as Tupac Katari and Tupac Amaru always had his priests to celebrate the Mass, and none of them had the plan to end Christianity. The idea was rather end the misrule of the Spaniards, who had come to rule in Christ's principles and crown. "Long live the king, death to bad government" was one of the slogans of the highland rebels. The idea of an alliance with Creole sectors were given, zara france although it could not achieve in the medium term by the diverging interests.
Returning to the ayllu K'ulta, it can be noted that even at parties apparently more traditional hegemony of Christianity is omnipresent. The underlying idea is that while civilization originated with the arrival of Christ, the pre-Hispanic gods still live as vestiges of a time when man lived in a "state of nature" without moral / timeframe. zara france The pre colonial past thus becomes a pre cultural past.
The city of Oruro, at the beginning or